🏛️ Sacred Temples

One of the most visited temples in the world, dedicated to Lord Venkateswara (Balaji). The temple is believed to be the place where Lord Vishnu descended to earth to save humanity from the trials of Kali Yuga.

Located at an altitude of 3,583 meters, this ancient temple is dedicated to Lord Shiva. According to legend, the Pandavas sought the blessings of Lord Shiva here to atone for their sins after the Kurukshetra war.

Vrindavan Chandrodaya Mandir is a monumental temple project dedicated to Lord Krishna, being constructed by ISKCON. Planned to be the tallest religious structure in the world (700 ft), it blends traditional temple architecture with modern technology and aims to showcase Krishna's Vrindavan heritage on a global platform.

Famous for the annual Rath Yatra festival, this temple is dedicated to Lord Jagannath (Krishna). The temple is believed to house the divine trio - Jagannath, Balabhadra, and Subhadra.

The Mahakaleshwar Temple is one of the most sacred Jyotirlingas, believed to be swayambhu (self-manifested). Revered for its Bhasma Aarti, the temple holds a special place in Shaivism. It is associated with legends of Lord Shiva protecting Ujjain and destroying demons for his devotees.

This historic temple is dedicated to Goddess Meenakshi (Parvati) and her consort Sundareshwar (Shiva). The temple is famous for its stunning architecture with towering gopurams covered in colorful sculptures.

Known as the first among the twelve Jyotirlingas, this temple has been destroyed and rebuilt multiple times. It is believed that Lord Shiva first manifested as a Jyotirlinga here.

Located in the Trikuta Mountains, this cave temple is dedicated to Goddess Vaishno Devi. Millions of pilgrims trek 13 km to reach the holy cave where the goddess is believed to reside.

One of the most famous Ganesha temples in India, built in 1801. The temple is known for fulfilling the wishes of devotees and is visited by millions annually.

Opened in 2005, the Akshardham Temple showcases the life of Bhagwan Swaminarayan and Indian culture through intricate carvings, exhibitions, water shows, and a magnificent central temple. Built by BAPS Swaminarayan Sanstha, it stands as a symbol of devotion, art, and spiritual traditions.

One of the most revered temples dedicated to Lord Krishna in the form of Banke Bihari. Built in 1864 by Swami Haridas' disciples, the temple is known for its unique worship style where curtains are drawn frequently to protect devotees from the intense divine presence.

Founded in 1974 by Baba Sant Nagpal Ji on scrubland, the temple grew into a vast marble complex over 60–70 acres. Baba’s samadhi lies inside. The main Katyayani shrine opens bi‑annually during Navratri; devotees tie threads to a wish‑fulfilling peepal tree. The complex houses about 20 temples in three sections, with a striking 101‑ft Hanuman statue.

Legend has it that Badri Bhagat dreamt of the goddess, led excavations in the 18th century and found her idol along with a Shivling in an underground cave. Silver hands were added to the damaged idol, and a replica was placed above, giving rise to the cavern shrine (“Gufa Wali”) and the ground-level “Jhande Wali” deity. The temple’s name derives from the prayer flags (‘jhandas’) offered by devotees since Shah Jahan’s reign.

Legend says Goddess Kalka (an incarnation of Durga/Kali) emerged here during Satya Yuga to destroy demons; Lord Krishna and the Pandavas worshipped at this site. The current temple was built by the Marathas around 1764–65 AD, with later enhancements by Akbar II’s Peshkar in 1816. The shrine is revered as a self‑manifested ('swayambhu') Jyotirlinga of Shakti.

Constructed by Baldeo Das Birla and Jugal Kishore Birla from 1933 to 1939, it was inaugurated by Mahatma Gandhi on the condition that it be open to people of all castes and faiths. Designed in Nagara style with white marble and red sandstone, it features a grand central shrine for Laxminarayan (Vishnu with Lakshmi) and side shrines for Shiva, Krishna, Ganesha, Hanuman, Buddha, and Devi Durga.

Originally built by Maharaja Man Singh I and reconstructed in 1724 by Maharaja Jai Singh II. Enshrines a self‑manifested idol of Bala Hanuman and features a unique crescent‑moon spire gifted by a Mughal emperor after a miracle by saint Tulsidas. Known for 24‑hour continuous chanting of 'Sri Ram, Jai Ram, Jai Jai Ram' since 1964—a Guinness World Record.

Built around 800 years ago by Maratha soldier Appa Gangadhar who vowed to build it after surviving a battle. The temple houses an 800-year-old Shiva lingam set in a marble structure symbolizing the female organ, surrounded by silver snakes and crowned with a vessel dripping water continuously.

Legend says that when Sati immolated herself, her tongue fell here, manifesting as perpetual flames. Discovered by a cowherd and built by Raja Bhumi Chand, the temple dates back over a thousand years and has been patronized by rulers including Maharaja Ranjit Singh. The flames are considered manifestations of Goddess Jwala in multiple forms.

Believed to be the place where Lord Vishnu manifested as Venkateswara to save mankind. The temple has been patronized by various dynasties over centuries.

The temple's legend says a spider (Sri), snake (Kala), and elephant (Hasti) were ardent devotees of Shiva, hence the name Srikalahasti.

It is believed that Goddess Durga settled here after killing Mahishasura and protects the region from evil.

Built by the Eastern Ganga dynasty; the deity is covered in sandalwood paste throughout the year except on Akshaya Tritiya.

Believed to fulfill wishes through Satyanarayana Swamy Vratam. Built in Dravidian style in the 19th century.

Sage Adi Shankara is believed to have visited and composed 'Sivananda Lahari' here. Parvati and Shiva are worshipped together.

Built in the 16th century by Viranna and Virupanna under the Vijayanagara Empire; linked to the Ramayana where Jatayu fell after battling Ravana.

Believed to be the place where Lord Narasimha killed demon Hiranyakashipu. Each form is associated with a different legend and location within the hills.

Believed to be self-manifested; legend says the mouth of the deity accepts Panakam offered by devotees.

Discovered by sage Dwaraka who meditated until he found the self-manifested idol of Lord Venkateswara.

The rare idol carved from a single black stone is believed to represent Vishnu's Mohini avatar who distributed Amrit to gods.

Said to be built by the Cholas; highly revered locally for its annual chariot festival.

Believed to have been built by Kalinga kings; Surya idol carved from a single black granite stone.

Considered sacred by locals and said to be a Vaishnava Kshetra mentioned in Skanda Purana.

Built by Pemmasani Nayaks; dedicated to Ranganatha Swamy and Madhavaraya; surrounded by natural canyon views.

Ancient cave temple where Lord Shiva is said to have appeared. Features Ashta Lakshmi sculptures and rare rock carvings.

Raghavendra Swamy entered Jeeva Samadhi here in 1671; believed to bless devotees for 700 years from the samadhi.

Considered one of the 18 Maha Shakti Peethas; associated with Sati’s left hand falling here.

Built during the Eastern Ganga period; idol is a rare depiction of Kurma with yogic features.

Legend states that Parshuram, after killing his mother at his father's command, came here to cleanse his sins in the holy waters of the Lohit River. The site draws thousands of pilgrims during Makar Sankranti.

Associated with the legend of Lord Krishna and Rukmini’s marriage, where they stopped at this site. The ruins date back to the 10th-12th centuries with exquisite sculptures of Durga, Nandi, and other deities.

The temple and sacred stream nearby are associated with the myth of Sati’s self-immolation and Lord Shiva’s Tandav. Pilgrims take holy dips here, believing it purifies sins.

Founded by Merak Lama Lodre Gyatso in 1680 with the support of the 5th Dalai Lama, it belongs to the Gelug school of Mahayana Buddhism and is a spiritual center for the Monpa people.

Built with the blessings of the Dalai Lama, this temple serves as a spiritual and cultural hub for the local Buddhist community.

Said to be the capital of the Chutia Kingdom, legend connects this fort to Princess Rukmini’s abode. Ancient ruins suggest a flourishing Hindu kingdom here.

Dating back 400+ years, it's one of the oldest monasteries in Arunachal Pradesh. Revered by Memba and other local tribes for its sacred atmosphere.

A spiritually significant monastery for the Monpa people. The peaceful complex is considered sacred due to its association with the Dalai Lama’s lineage.

Discovered by the locals and declared a spiritual site, the naturally formed Shiva lingam is believed to be self-manifested (Swayambhu).

The location holds mythological relevance with many pilgrims visiting the natural rock formation considered divine.

A sacred place of worship with local traditions interwoven with Shaivism. Acts as a community center during tribal festivals.

This temple is nestled in a serene lake area believed to have sacred waters. Locals often perform rituals here seeking blessings.

Legend says Goddess Kamakhya formed herself from the yoni of Sati; annual Ambubachi Mela celebrates this divine menstruation.

Built by King Gadadhar Singha in 1694; believed to be the spot where Shiva burned Kamadeva with his third eye.

Built in the 18th century by Ahom king Rajeswar Singha; each graha (planet) has its own shrine.

Originally built by legendary King Banasura and later rebuilt; bhang is offered during Shivaratri.

Legend recounts Sage Vashistha’s meditation here; current Shiva temple built by Ahom king Rajeswar Singha in 1764 :contentReference[oaicite:1]{index=1}.

Constructed in 1744 by King Pramatta Singha, patronized by Rajeswar Singha :contentReference[oaicite:2]{index=2}.

Moved from Sandhyasar to North Guwahati by Ganga Ram Barooah; renovated in 1966; temple draws 5,000+ devotees during the five-day Holi festival :contentReference[oaicite:3]{index=3}.

Believed that Lord Krishna's horse rested here before slaying Narakasur; temples built in the 1720s by King Shiva Singha :contentReference[oaicite:4]{index=4}.

Located near Umananda Island; devotees perform ablutions in the river before worship.

Originally built by Pala dynasty; rebuilt in 1583 by Koch king Raghudeva Narayan. Stone structure with elephant carvings, reliefs of Dashavatara, and perpetually lit lamp :contentReference[oaicite:5]{index=5}.

Dedicated to Shiva; devotees tie bells and tridents as offerings.

Ruins showcase erotic carvings; site destroyed and later rediscovered.

Patronised by locals including Kachari, Koch; worshipped since ancient times—festival Durga Puja draws huge crowds :contentReference[oaicite:6]{index=6}.

Built by Ahom kings in the 18th century; set within a tank (Sivasagar Tal).

Excavated temple near Tezpur; features Ganesha, Surya, Durga idols.

Founded in 1468 by Sankardev; hosts ‘Doul Jatra’ and Sankardev Utsav every year :contentReference[oaicite:7]{index=7}.

Holds traditional performances, manuscripts, and religious learning; central to Assamese neo-Vaishnavite culture.

Works as cultural hub preserving neo-Vaishnavite traditions; faced erosion threats and relocation by riverbank.

Famous for Bhaona theatre, literature, and classic Assamese harp Aaina.

Local legend connects installation of lingam to Bhima of Mahabharata.

Built by Emperor Ashoka in the 3rd century BCE; current structure dates to 5th–6th century CE; retains descendant of original Bodhi Tree :contentReference[oaicite:1]{index=1}

Legend says Vishnu stood here to vanquish demon Gayasur, leaving his footprint on the rock; temple structure ~170 ft tall :contentReference[oaicite:2]{index=2}

Claims origins in 108 CE; octagonal Nagara‑style temple dedicated to Durga and Shiva :contentReference[oaicite:3]{index=3}

Right thigh of Sati fell here; Bari (main) and Chhoti (small) shrines face Ganges; built over centuries :contentReference[oaicite:4]{index=4}

Dedicated to Lord Hanuman; manages hospitals, food kitchens and community services; earns highest in region :contentReference[oaicite:5]{index=5}

Ancient temple; details limited

Accessible 24/7; beloved by residents for daily worship

Details not available

Built in 5th–8th century on Brahma Kund; 100‑ft tall west‑facing shrine believed by ASI to be built overnight by Vishwakarma :contentReference[oaicite:6]{index=6}

Known locally as Thawe wali Mai; draws regional pilgrims

Popular rest-stop temple for devotees en route

Built in mid-1800s; located at Moksha site of Mahavira on water :contentReference[oaicite:7]{index=7}

Believed to contain relics of Buddha; large brick monument of archaeological importance

Center for Sita worship and Ramayana lore; major during Ram Navami

Pilgrims ferry Ganges water from here to Gaya for Vishnupad rituals

Inscribed by Ashoka & others; earliest carved religious structures in India :contentReference[oaicite:8]{index=8}

Built by Emperor Ashoka in the 3rd century BCE; marks the site under the Bodhi Tree where Buddha meditated

Footprint of Lord Vishnu is believed to have been imprinted while subduing demon Gayasura

Dedicated to Goddess Durga as Mundeshwari Devi and Lord Shiva

Divided into Bari Patan Devi and Chhoti Patan Devi, both considered sacred

Managed by Mahavir Mandir Trust; visited by lakhs of devotees during Ram Navami

Sun God is worshipped in east-facing temple; associated with Chhath Puja

A Jain temple built in the middle of a lotus pond where Lord Mahavira was cremated

Said to be built by Mauryan emperor Ashoka; visited by Buddha before his Nirvana

Built during Mauryan period; associated with Ajivika sect, later used by Hindus and Jains

Believed to be the first Jyotirlinga. Destroyed and rebuilt several times, current structure built by Ahilyabai Holkar in 1780. The jyotirlinga is said to be self-manifested.

Built at the exact prison cell where Krishna was born. Original temple destroyed by Aurangzeb who built Idgah there. Current complex developed after independence.

Idol discovered by Swami Haridas (guru of Tansen). The deity's eyes are so captivating that devotees are only allowed darshan through curtains at times.

Built by spiritual leader Kripalu Maharaj, inaugurated in 2012. The temple illuminates at night with 3D light shows depicting Krishna's leelas.

Built in 1814 by Seth Gokul Das Parikh. The shikhara rises to 90 feet with beautiful paintings of Krishna's life.

Established by Goswami Tulsidas who wrote Ramcharitmanas here. The temple survived a terrorist attack in 2006.

Built in 18th century in North Indian Nagara style. The Durga idol is said to be self-manifested (swayambhu).

Legend says Shiva came here as beggar and Annapurna fed him. The golden idol is only displayed during Annakoot festival.

Built in 1964 by Sureka family. Walls have entire Ramcharitmanas inscribed on marble slabs with beautiful dioramas.

Believed to be the place where last part of Sati's body disappeared (alop). The temple marks the end of 51 Shaktipeeth yatra.

Inaugurated by Mahatma Gandhi in 1936. Features a relief map of undivided India carved in marble, symbolizing unity.

Believed to be where Sati's right toe fell. The goddess is worshipped as Vindhyavasini. Mentioned in Markandeya Purana.

One of the 18 Maha Shaktipeeths. The goddess is worshipped as Lalita (playful form of Durga).

Numerous temples mark spots from Ramayana - Bharat Milap, Sphatik Shila, Kamadgiri. The ghats witness daily aarti with floating lamps.

Legend says Bhairav cut off Brahma's fifth head and was cursed to roam with it until reaching Kashi. The skull fell here.

Site of ancient temple destroyed in 1528. After legal battle, new temple constructed and inaugurated in 2024.

Built by Nawab of Awadh in 10th century. 76 steps lead to temple where Hanuman is believed to live in cave guarding Ramkot.

Current structure built by Queen Vrishbhanu Kunwari of Orchha in 1891. Known for gold-crowned idols of Rama-Sita.

Built by Rama's son Kush to atone for killing a snake (nag). The shivalinga is said to be installed by Kush himself.

Associated with Guru Gorakhnath's tapasya. The goddess is worshipped as both gentle (Tapeshwari) and fierce (Chamunda).

Established by yogi Gorakhnath in 12th century. The temple has samadhi of Mahant Digvijaynath who played key role in Ayodhya movement.

After being abandoned by Rama, Sita took refuge in Valmiki's ashram and later merged into earth here when asked for another agnipariksha.

Established by Adi Shankaracharya. The temple has unique tantric traditions and is associated with legend of demon Tarakasur's death.

Believed to be self-manifested (Swayambhu). The temple was rebuilt by the Marathas after destruction by Iltutmish. The Bhasma Aarti performed with sacred ashes is unique to this temple.

According to legend, Vindhya mountain worshipped Shiva here to atone for sins. The lingam is said to have emerged from the Narmada river itself.

Legend says when Shiva appeared as Omkareshwar on one bank, Parvati appeared as Mamleshwar on opposite bank. The temple has exquisite carvings from Paramara period.

The temple houses an unusual black stone idol of Kaal Bhairav seated with a dog. Liquor is offered as prasad in this tantric shrine.

The temple has two unique deepstambhas (lamp towers) installed by Maratha rulers. It's believed Krishna and Balram performed penance here.

Believed to be established by Lord Rama during exile. The swayambhu idol has its trunk turned right (rare form).

The 25-feet tall idol was installed in 20th century. The temple complex also houses replicas of all 12 Jyotirlingas.

Established by sage Dattatreya. The temple's golden idol of Bagalamukhi (Pitambara) is believed to fulfill wishes when worshipped with proper rituals.

Built by Madhukar Shah in 16th century when Rama appeared in his dream. The deity was supposed to be installed in Chaturbhuj Temple but refused to move.

Built by Chandela king Vidyadhara in 11th century. The temple's 872 erotic sculptures represent spiritual union with divine.

Built by Chandela king Yasovarman. The temple's foundation inscription mentions original name as 'Lakshavarman' and its Vaikuntha Vishnu idol.

Built in 10th century by Kalachuri dynasty. The open-air temple has 64 chambers for yoginis and one central shrine for Shiva-Bhairav.

Built by legendary king Bhoja in 11th century. The 7.5 feet lingam and architectural plans carved on surrounding rocks show ancient engineering skills.

Built in 9th century by oil merchants (teli). The temple's unusual shikhara resembles Dravidian vimana though built in North India.

The 20th century saint predicted his samadhi location. The temple complex includes Anand Sagar - an artificial lake with musical fountains.

The temple can only be reached by climbing 1,000 steps. Legend says the goddess appeared to a shepherd and asked to be installed here.

Built between 13th-14th century. The temples are carved into mountain with natural waterfalls. Main temple houses idol of Lord Parshvanath.

The fort was known as 'Key to Deccan'. The temple has unique Shiva lingam with four faces representing Brahma, Vishnu, Rudra and Surya.

Built by Ahilyabai Holkar in 18th century. The temple's golden idol is only displayed during Annakoot festival when 56 food items are offered.

Built by Ahilyabai Holkar after discovering a farmer ploughing had struck the self-manifested idol. The idol grows in size annually according to devotees.

According to legend, Brahma performed a yagna here after killing demon Vajranabha with lotus petals. The temple dates back to 14th century with distinct red pinnacle (shikhar).

Built in 8th century by Bappa Rawal. The four-faced black marble Shiva lingam was protected by Maharanas even during Mughal rule. Complex has 108 temples.

Built in 15th century by Maharaja Ganga Singh. Legend says Karni Mata (incarnation of Durga) transformed her clan members into rats to avoid Yama.

The self-manifested idols of Balaji (Hanuman), Pretraj (King of Spirits) and Bhairava appeared in 18th century. Tantric rituals performed openly.

Dedicated to Barbarika (grandson of Bhima) who sacrificed his head in Mahabharata war. Krishna blessed him to be worshipped as Khatushyam in Kaliyuga.

In 1754, a farmer found Hanuman idol while ploughing. Same night, a merchant dreamt of Balaji asking to install it here. Temple built within 9 months.

The 15th century idol was brought from Vrindavan by Raja Sawai Jai Singh II who saw Krishna in dream. Temple designed like Nandi Maharaja's Vrindavan courtyard.

Built in 1988 by Birla family. Walls feature quotes from Upanishads and Gita. The three-storied temple blends ancient and modern architectural styles.

Established by Maharaja Sawai Jai Singh II before founding Jaipur. The child-form Ganesha idol is believed to be growing in size annually.

Built in 16th century to honor Narayani Devi who performed sati after husband's death. The temple's marble carvings depict her story. Controversial but attracts many merchants.

Maharaja Man Singh I brought the idol after Kali appeared in dream during battle. The black stone idol is worshipped with sword offerings for protection.

Built by Gurjara-Pratihara dynasty. The temple features erotic sculptures similar to Khajuraho and detailed carvings of Durga's battles with demons.

Idol brought from Mandore by Rao Jodha in 1460. The fierce form of Durga is worshipped with animal sacrifices (now symbolic) during Navratri.

Built in 12th century. The twin goddesses Kaila (Mahalakshmi) and Chamunda are worshipped together. Temple known for grand fair during Chaitra month.

Managed by BSF. During 1965 war, Pakistani shells fell but none exploded. The unexploded bombs are displayed in temple museum as miracle.

Built by Chahamana dynasty. The temple was center of Shaivite learning. The ruined complex shows exquisite carvings of Shiva's tandav and other legends.

Natural cave with Shiva lingam where sage Parshuram performed penance. The temple has perennial water stream believed to have healing properties.

Built in 13th century. The temple has 10th century inscriptions about Chalukya kings. Water from natural springs here never dries up.

Built in 1651 by Maharana Jagat Singh I. The three-storied black stone idol of Vishnu was brought from Delhi. Temple features Indo-Aryan architecture.

Destroyed and rebuilt 17 times. Last destruction by Mahmud Ghazni in 1026 AD. Current structure built in 1951 under Sardar Patel's guidance. The temple marks where Moon God (Soma) was cured by Shiva.

Believed to be Krishna's kingdom. Original temple built by Vajranabha (Krishna's grandson). Current 5-story structure from 16th century with 72 pillars. Flag changes thrice daily.

Built in 1992 by Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Features 6000 tons of pink sandstone, 93 sculpted elephants, and animatronic shows of Indian culture.

The temple has no idol, just a Vishwa Yantra inscribed with 'Shri' in gold. Original temple dates to pre-Vedic times. The hilltop location offers panoramic views.

Built by Bhima I in 1026 AD to commemorate victory over Mahmud Ghazni. Designed so equinox sunrise illuminates sanctum. The stepped tank (Surya Kund) has 108 shrines.

Associated with Krishna's grandson Aniruddha. The hot springs (45°C) contain sulfur believed to cure skin diseases. Temple surrounded by Gir forest's wildlife.

The chant 'Sri Ram, Jai Ram, Jai Jai Ram' has continued uninterrupted for over 50 years. Temple built where Hanuman appeared to a devotee in child form.

Idol of Ranchhodji (Krishna as 'one who left battlefield') was stolen from Dwarka by devotee Bodana in 18th century. Temple built by Gopalrao Jagannath.

The lingam faces south with huge 25m tall statue of Shiva nearby. Mentioned in Shiva Purana as place where Shiva appeared as Nag (serpent) to bless devotees.

Associated with Neminath (22nd Jain Tirthankara). The Mahashivratri fair here features naked sadhus procession. Temple dates to at least 4th century AD.

Believed to be original site where Krishna worshipped Shiva. The lingam changes color thrice daily. During high tide, temple appears to float on sea.

The self-manifested idol was discovered by a shepherd. Temple offers panoramic views. Known for wish-fulfillment, especially for childless couples.

Goddess blessed prince Bapiya to become woman. Temple known for blessings regarding gender transformation. The idol wears traditional Gujarati attire.

Jalaram Bapa fed thousands during famine from never-emptying grain pot. The temple preserves his personal belongings including wooden shoes that allegedly grew when he did.

Built with intricate Burmese teak carvings without nails. Features 3.5 ton gold-plated idols. The temple survived 2001 earthquake without damage.

Built in 1850 by rich merchant Hathisingh. Features intricate carvings of flowers, deities and musicians. The dome depicts Mount Meru with 52 shrines.

Believed to be built by Vishwakarma (divine architect). The black stone idol wears gold armor. Temple architecture blends Hindu and Jain styles from 5th-11th century.

Shiva lingam installed by sage Galav. The river forms natural whirlpool around temple. Pilgrims perform pind daan rituals here.

Temple atop 800m hill accessible by ropeway. The Mahakali idol is covered in sindoor. Kalika Mata protected local kings in battles against Mughals.

Dedicated to 11th Tirthankara Shreyansanath. The temple's holy ash never diminishes. Devotees receive udhi (blessed sugar) as prasad.

Built in 1921 by Guru Harsai Mal Kapoor. The temple architecture resembles Harmandir Sahib but is dedicated to Hindu deities. Main idols were brought from Jwalamukhi Temple.

Established by Maharaja Bhupinder Singh. The black stone idol shows Kali in rare benevolent form holding lotus instead of severed head.

Built by Maharaja Karam Singh in 19th century. Features unique marble Shiva lingam under open sky with Nandi facing it.

Believed to be established by Pandavas during exile. The temple is inside historic Qila Mubarak fort complex.

Mentioned in Puranas as one of 51 Shaktipeeths. The pond water is believed to have healing properties. Temple rebuilt in 19th century.

Ancient temple where goddess is worshipped as healer. Devotees bring sick children seeking blessings. The neem trees around temple have medicinal value.

Established by local king to protect region. The goddess is worshipped as protector from evil spirits and negative energies.

Associated with Mahabharata legend where Pandavas spent time during exile. The pond is believed to be formed from Shiva's tears.

Established by a devotee who dreamt of Hanuman at this spot. The 30-feet tall red-colored idol is visible from distance.

Established in 1891 by Baba Jaimal Singh. The white marble complex includes meditation cells and the samadhi of spiritual masters.

Built where Guru Ram Das (4th Sikh Guru) once meditated. The temple features beautiful marble carvings of Ramayana scenes.

Originally built by Kulasekara Pandyan (7th century CE), expanded to current form by Tirumalai Nayak (17th century). Features 14 gopurams (tallest 52m) with 33,000 sculptures. The golden lotus tank is where Tamil Sangam judged literary works.

Believed to be established by Lord Rama before crossing to Lanka. The temple has longest corridor (1200m) among Hindu temples with 1212 pillars. 22 sacred wells provide therapeutic waters.

Built by Raja Raja Chola I in 1010 CE. The vimana (66m tall) doesn't cast shadow at noon. The 80-ton granite capstone was hauled up via 6km ramp. Features first use of 'Karuvurars' (architects).

Originally located on seashore (7th century), rebuilt inland (16th century) after Portuguese destruction. The 37m gopuram depicts 63 Nayanmars. Peacock themed temple honors Parvati's peacock form.

The temple complex covers 25 acres with 9 gopurams. During Karthigai Deepam festival, giant beacon is lit on hill behind temple. Associated with Ramana Maharshi's enlightenment.

The temple has 7 concentric walls and 21 gopurams. Main deity is reclining Vishnu on Adisesha. Alwars composed Divya Prabandham hymns here. Survived multiple invasions.

Built by Rajasimha Pallava with sandstone. Features 58 small shrines in niches showing various Shiva forms. The circumambulation path is designed like Patala Lokam (netherworld).

Features 3500-year-old mango tree with 4 branches representing 4 Vedas. The 59m gopuram has 10 stories. Adi Shankara composed Soundarya Lahari here.

The golden-roofed sanctum represents Shiva's cosmic dance. Features unique Chitsabha (consciousness hall) and Kanakasabha (golden hall). Temple architecture encodes advanced mathematics.

Believed to be where Murugan defeated demon Surapadman. The 157ft 9-tiered gopuram faces ocean. Portuguese destroyed parts which were rebuilt in 17th century.

Associated with legend of Angaraka (Mars) being cured here. The temple tank's water is used in medicinal preparations. Features rare shrine for planetary deities.

Built by Cholas between 9th-12th centuries. Each temple's deity faces specific direction to neutralize planetary effects. The Surya temple at Suryanarkoil is most prominent.

Believed to be where Shiva created pot (kumbha) of amrita after Pralaya. The temple tank hosts Mahamaham festival every 12 years when all rivers converge spiritually.

Believed to be where Lord Ayyappa meditated after defeating Mahishi demon. The temple is open only during Mandala-Makaravilakku season (Nov-Jan). Pilgrims observe 41-day strict penance.

The idol is said to be 5000 years old, worshipped by Lord Krishna himself. The temple has the tallest gold-plated flagpost in Kerala (33.5m).

Built by Marthanda Varma in 18th century. The reclining Vishnu idol (18ft) is made of 12008 salagramams. Only Hindus who follow strict dress code can enter.

The goddess changes forms - Saraswati in morning, Lakshmi at noon and Durga in evening. The 'Keezhkkaavu' temple within complex is for Bhadrakali.

The goddess is believed to be Kannaki (from Tamil epic Silappadikaram). The Pongala festival sees women cook rice offerings in earthen pots simultaneously.

Believed to be created by Parasurama. The temple is surrounded by massive stone walls and has a kuttambalam (theater). Adi Shankara spent his last days here.

Believed to be created by Brahma himself. The Papanasini stream nearby is said to wash away sins. The temple architecture follows early Kerala style.

Dedicated to Muthappan (Shiva-Vishnu fusion). The unique ritual involves offering fish and toddy to the deity. The temple has no caste restrictions.

Built in 14th century with unique Kerala-Dravidian architecture. The temple was center of Vedic learning during Zamorin rule. Features exquisite wood carvings.

The temple has exquisite 16th century mural paintings including one of Nataraja with 20 hands. The golden idol of a bull is displayed during Arattu festival.

Believed to be where Chera king Senguttuvan worshipped. The temple has inscriptions dating back to 9th century CE. Features rare shrine of Uma-Maheshwara.

Part of the famous Kerala temple trio (with Ettumanoor and Kaduthuruthy). The temple was center of Vaikom Satyagraha (1924-25) for temple entry rights.

The temple was built by Chembakasserry Pooradam Thirunal Devanarayanan Thampuran. The payasam is believed to be the same offered to Lord Krishna by Gopis.

Associated with legend of demon Darika. The Bharani festival involves oracles (Velichappadu) performing ritual offerings with swords.

The temple has no idol or structure, just a vast open space. The festival involves mock battles between groups representing different regions.

The temple is managed by Brahmin priestesses. The main idol is a granite Naga under a banyan tree. Childless couples are given special uruli as blessing.

The goddess is worshipped as protector of women. The temple allows women to perform all rituals including being priests - rare in Kerala temples.

Believed to be established by Vishwamitra. The idol is said to have been worshipped by Lord Parasurama. Features unique Kerala-style Rama idol.

The temple is built beside a waterfall where devotees feed the fish. The goddess is believed to protect the city from epidemics. Features unique Kerala-style architecture.

Built in 8th century CE, the temple has inscriptions dating back to 950 CE. The sanctum is carved out of a single rock, resembling the architecture of Mahabalipuram.

The present temple was built in 1809 by Sabarna Roy Choudhury family. The stone idol has three huge eyes, golden tongue and four hands. The temple was mentioned in 15th century texts.

Built in 1855 by Rani Rashmoni. The temple complex has 12 identical Shiva temples. Ramakrishna served as priest here and had vision of Mother Kali coming alive.

Associated with saint Bamakhyapa who lived here. The temple is built where Sati's Third Eye fell. Tantrics perform rituals at the adjacent cremation ground.

Established in 1899 by Swami Vivekananda. The architecture blends Hindu, Christian and Islamic styles. Houses relics of Ramakrishna and Sarada Devi.

The temple has an ancient well where the goddess is worshipped. Mentioned in 16th century texts. The present structure was built in 19th century.

The temple has eight hot springs with medicinal properties. Mentioned in Puranas as place where Shiva appeared to bless demon Bala.

Built in 1814 by Raja Nrisingha Deo. The 13-spired temple represents 13 chakras in human body. The idol has Swan (Hansa) head on human body.

Associated with saint Advaita Acharya. The temple is one of the 51 Shakti Peethas where Sati's ornaments fell.

Associated with Chaitanya Mahaprabhu's pastimes. The temple has unique architecture with terracotta decorations.

The temple is believed to be established by Lord Chandra (Moon God). The Shiva lingam changes color thrice daily.

Bamakhyapa (1837-1911) was a famous devotee of Tara Ma. He lived and meditated near the cremation ground. His samadhi is worshipped by devotees.

Built by Maharaja Kirti Chand in 18th century. The temples are arranged in two concentric circles around a central Nandi bull.

The temple is located on a granite hill. Local tribal communities worship the goddess as their protector. The annual fair attracts thousands.

Several medieval temples became visible when water levels drop in Kangsabati reservoir. The temples date back to 10th-11th century.

Established by Bhaktisiddhanta Sarasvati in 1930s. The temple marks the supposed birthplace of Chaitanya Mahaprabhu (1486-1534).

Associated with the legend of Ravana and the Atma Linga. The temple is built where Ravana dropped a piece of the original Linga. The gopuram has 21 floors and an elevator.

Believed to be where Adi Shankaracharya had vision of Mookambika Devi. The self-manifested Jyotirlinga here has golden line representing Shiva and Shakti.

Founded by Jain chieftains in 16th century. The temple follows unusual traditions - priests are Madhva Brahmins, administration by Jains, and serves free meals to all visitors.

Founded by Madhvacharya in 13th century after discovering Krishna idol in gopichandana. The unique worship through silver-plated window (Kanakana Kindi) commemorates Kanaka Dasas vision.

Houses the Atmalinga brought by Ravana. The temple follows unique worship rituals - men must remove shirts and the lingam can only be seen through a mirror.

The temple has a 16-foot tall statue of Mahishasura demon near the entrance. The 4.8m tall Nandi statue on the hill has 7.5m long horns and weighs 150 tons.

Founded in 1980 by Swami Sambha Shiva Murthy. The main attraction is a 108-feet tall Shiva linga and 35-feet tall Nandi. Devotees can install small lingas with their names.

Built by Chalukyas in 7th century. The goddess is worshipped as Vanashankari (forest goddess) with unique rituals including oil anointing of the idol.

Built in 12th century to commemorate Hoysala victory. The temple features intricate carvings including Shilabalikas (dancing figures) and the famous 'Darpana Sundari' (lady with mirror).

Built in 12th century during King Vishnuvardhana's reign. The temple walls depict Hindu epics, animals, and dancers. The Nandi mantapa has a 7-foot tall Nandi statue.

Completed in 1997, the temple combines modern technology with traditional architecture. The gold-plated flag post is 17m tall and the dome is 12m in diameter.

Also called 'Dakshina Kashi', the temple has 121 ft tall gopuram. The temple's history dates back to Ganga period (9th century) with later additions by Hoysalas and Vijayanagara kings.

Built by the Gangas in 9th century, later expanded by Hoysalas and Vijayanagara rulers. Tipu Sultan protected the temple despite being Muslim. The 49m tall gopuram has 7 tiers.

The saint preached equality and had followers from all castes. The math continues his tradition of serving free meals to all visitors regardless of background.

Founded where Shankara saw a cobra providing shade to a frog in labor. The temple has a rare sandalwood idol of Sharada (Saraswati) installed by Shankaracharya himself.

The temple dates back to Chalukyan period. The annual fair (Bharat Hunnime) attracts over 500,000 devotees. The goddess is worshipped as protector from epidemics.

The temple is situated on an islet in Nandini river. According to legend, the goddess took form of bees to kill the demon who couldn't be killed by conventional weapons.

The temple commemorates Basavanna who founded Lingayatism. The complex includes his childhood home and meditation spot. The annual fair attracts Lingayat devotees worldwide.

The statue was carved in 981 AD during Ganga dynasty. Every 12 years, the Mahamastakabhisheka ceremony involves pouring thousands of liters of milk, saffron, and gold coins on the statue.

Built by Bommanna Dandanayaka, a general of Hoysala king Vira Someshwara. The temple features intricate carvings including Narasimha killing Hiranyakashipu and Vishnu's dasavatara.

The linga here has three faces representing Brahma, Vishnu and Shiva. According to legend, Gautama Rishi performed penance here to relieve sins of killing a cow. The temple was rebuilt by Peshwa Balaji Baji Rao in 18th century.

The original temple was destroyed by Delhi Sultanate and rebuilt by Maloji Bhosale (Shivaji's grandfather) in 16th century. The current structure was built by Ahilyabai Holkar in 18th century with beautiful red stone architecture.

Associated with legend of Shiva defeating demon Tripurasura. The Jyotirlinga is believed to be self-manifested (Swayambhu). The temple architecture reflects Nagara style with influence from Peshwa period.

Established in 1801 by Laxman Vithu Patil. The black stone idol has its trunk curled to the right (rare form). The temple gold plating was donated by actor Sanjay Dutt after his acquittal.

Original temple built by Koli fishermen in 16th century near CST, relocated in 18th century. The goddess is depicted as black stone idol with silver crown, holding sword and bowl of vermillion.

The temple houses the mortal remains of Sai Baba who lived here from 1858-1918. The original shrine was built in 1922, current temple completed in 1954 with donations from devotees.

The temple dates back to 13th century. The annual Wari pilgrimage sees millions walk hundreds of kilometers carrying palkhis of saints. The standing black stone idols are unique in Vaishnava tradition.

The self-manifested idol is believed to be from Satya Yuga. Shivaji Maharaj received his sword (Bhavani Talwar) from the goddess here before establishing Maratha empire.

The 7000-year-old temple has a 40kg gem-studded crown. The goddess is depicted with four arms holding weapons, unlike usual Lakshmi images. The sanctum receives direct sunlight for 3 days in March/April.

The temple is known for its annual 'Bhandara' festival where devotees throw turmeric powder (called 'Soneri'). The temple is built in Hemadpanthi style with stone construction.

The temple is carved into a Buddhist cave complex from 2nd century BC. The goddess is worshipped by Koli fishermen and tribal communities. The annual jatra sees animal sacrifices.

Believed to be where Sati's right hand fell. The temple is associated with sage Jamadagni and his wife Renuka. The black stone idol is self-manifested and changes color through the day.

One of the lesser known Jyotirlingas. The temple was rebuilt by Seuna Yadavas in 13th century. The linga is unique as it's surrounded by water on all sides in the sanctum.